How Selfish Do You Think You Need to Be in a Marriage?

And they lived happily ever after. What a wonderful ending for childhood stories. I used to close the book with a smile full of anticipation and naiveté. After many years of taking the face value of these stories, I finally understood their deeper meaning.

Why did the princess and not the daughter of the witch win the heart of the prince?

Well, yes, everybody, especially children need to hear about happy endings. But if we take a closer look at the true nature of the character of the princess, she is the embodiment of kindness, altruism, and compassion. In exchange, the daughter of the witch is mean and selfish.

Passion and the initial love may change over time. As Mark Twain said in his Notebook 1894, “No man or woman really knows what perfect love is until they have been married a quarter of a century …”. Interests, needs, beliefs and physical appearance change. One aspect stays constant: the true nature of each one of us.

What helps to mitigate marital conflicts?

Research on Americans and Europeans shows that married people perceive themselves to be happier than single, divorced or separated people (Dalai Lama, The Art of Happiness, 10th Anniversary Edition: A Handbook for Living).

“I think that if one is seeking to build a truly satisfying relationship, the best way of bringing this about is to get to know the deeper nature of the person and relate to her or him at that level, instead of merely on the basis of superficial characteristics.” (Dalai Lama, The Art of Happiness, 10th Anniversary Edition: A Handbook for Living)

 

Maintaing a healthy and happy marriage is a journey of spiritual growth. As much as it is about discovering the deeper nature of our spouse, as Dalai Lama wisely pinpoints, it is about fighting the demons inside us. And the biggest demon is the selfishness which characterises each human being.

Being open to improve ourselves

A happy marriage is built on the willingness to destroy the selfishness, which is the cause of most of the conflicts. Instead of wasting the time on being angry and pointing our finger at the faults in our spouse, a constructive attitude is to remember that both we and our spouses want to be happy and don’t want to suffer.

The perfect love after a quarter of a century of marriage does not come by the grace of God. On the contrary, it requires patience and team work to discover the “deeper nature” of our partners. I am not an expert in happy marriages, but one thing I’ve learned so far is that living happily ever after means knowing how to turn the selfishness into altruism towards our spouses.

 

Inspired how to Connect with Others

According to Dalai Lama, connecting with others is a source of happiness (The Art of Happiness). However, practising how to connect with others in an unfriendly environment may turn out to be very difficult, sometimes we may be tempted to give up. When we become parents, it is very important how we behave with others. Our children are there watching and they’ll remember when they become adults.

Connecting with others in a foreign culture

For me, the need to connect with others is like the need to breathe air. Maybe I wouldn’t have realised this, if I hadn’t moved to another country. After years of introducing myself to others as a foreigner, I have understood the importance of connecting with others to my lasting happiness. The problem is that the local culture is not encouraging the small talk. I have felt like a Don Quijote of modern times when communicating with others. Day by day, my small world was built on the foundations laid by the interaction with the few work colleagues and the few friends.

I sank into emotional distance. I was weeping in my loneliness as a foreigner surrounded by locals who are fond of silence and personal independence. I became faithful participant to the gym with the hope that I would stumble upon some friendly others. In vain! Years passed by, and I felt emotionally handicapped. The friends that I saw once a months were not enough to satisfy the thirst of human intimacy and closeness.

Connecting with other mothers is important but equally hard as with the rest

Having a family in the new country gave meaning to life. It saved my emotional life. For a while, I was so in love that nothing mattered. Alas, one day when I was walking with my baby, I realised that the family does not replace the basic human need to be able to connect with others. Becoming a stay-at-home mother makes things worse.The social interactions are limited. The emotional distance that I felt before becomes even bigger.

Visiting the playground became the daily challenge to reach out to the other mothers. Unlike me, they seem to be self-sufficient in their small world. No eye to eye contact, not a polite smile.

My baby smiles and comes closer to other babies. He is puzzled by the lack of response and he looks back at me. I shrug my shoulders, “What can I tell him?”. After few seconds, he approaches again other babies. Again and again, until he finds one baby that reciprocates and they start playing.

When the inspiration stroke

One day, I decided to imitate my baby’s behaviour. I initiated the small talk. I started talking to other mothers at the playground. I pretended I don’t see their reluctance to talk and smiled back. Deep inside, I was infuriated. I considered buying plane tickets and fly us far away from the country. In that moment of fury, Dalai Lama’s wisdom seemed but an utopia.

Why bother to reach out when you seem to be  the only one doing it?

Connecting with others means tapping into our compassion and building the strong foundation which makes us human:

“And once you encourage the thought of compassion in your mind, once that thought becomes active, then your attitude towards others changes automatically. If you approach others with the thought of compassion, that will automatically reduce fear and allow an openness with other people. It creates a positive, friendly atmosphere…And with that attitude, even if other person is unfriendly or doesn’t respond to you in a positive way, then at least you’ve approached the person with a feeling of openness that gives you a certain flexibility and the freedom to change your approach as needed.” (Dalai Lama, The Art of Happiness)

To my mind, connecting with others is not only about being open or any other fear. It is also about knowing how to deal when you offer a part of you to someone who does not appreciate it. Here it is the point where we need to learn how to cultivate compassion and stay calm when confronted with unfriendly behaviours.

It’s worth to keep on fighting for connecting with others, despite their coldness and indifference. There are days that bring wonderful surprises. Some of the others reciprocate with friendliness and they share stories from their lives. I smile and I feel warmth. I feel human and energised.

A simple but friendly interaction can increase the daily happiness. My baby feels the positive vibes in the air as well. He continues playing happily.

Conclusion

When we become parents, we embrace the responsibility to be a role model for our children. Those of us who live in multicultural contexts, we want to show to our children that despite the multiculturalism where we may not always understand others, we can choose to relate to others as human beings, and not as national identities.

We want to expose our children to multicultural interactions. If others turn their back on us, we can explain to our children that it is OK to be sad.

It is not OK to become the centre of our sadness. Instead, we can try to relate to the unfriendly others at a human level, thinking that “She must have a bad day!”. Maybe tomorrow will bless us with a positive interaction.

The important lesson is to keep on practising our attitude to others on both occasions: when treated with friendliness and when treated with unfriendliness. It is a painful work, but it is one of the tickets to our lasting happiness! And an excellent example to our children!

 

I Dream of Seeing More Compassion

What Do Religions Teach us?

Compassion, the feeling of concern for other person’s wellbeing, is one the main teachings of buddhism. In his book, Becoming Enlightened, His Holiness Dalai Lama talks about engendering great compassion on way to enlightenment. He describes seven steps to committing yourself to help others, which revolve around the idea of teaching your mind to find everyone dear and cultivate love for human beings, such as the poor and vulnerable.

Christianity talks also about the compassion in the parable of the good Samaritan, told by Jesus in the New Testament. The Samaritan helps a traveller which had been beaten and left almost dead on the side of the road, whereas the priest who had first passed by avoided the injured man.

My Experiences

My mother has always told me to help people who are in need. She repeated this message so many times throughout my childhood that it became one of my fundamental believes.

At my grandfather’s funeral, a friend of his told me a story about grandfather. One night, the two of them were walking home. They met a stranger who was going to walk all the way to the next village. It was a cold night and grandfather offered his jacket to the stranger. He was quite close to his home and the stranger needed the jacket more than he did. I was very close to my late grandfather but he had never mentioned this story to me. I would have never known it if it hadn’t been for his friend.

Ever since I’ve been a mother, I became more aware about how people behave towards my baby and I. For example, for one year, I have been walking around pushing the pram and carrying the baby bag in my back. When entering the stores, I keep the door open with one hand and with the other hand, I hold onto the pram. People come in and out as if I were hired to be the doorwoman or as if I were invisible. Rarely, someone notices me and keeps the door open so that I can enter as well.

Other times, it happens that I have to stand in line for buying a train ticket, for example. With a 11kg baby in the arms, fighting to escape, I decide to go in front and ask for permission to buy the ticket. Most of the times, people look at me as if I were a strange creature, talking a language they don’t understand. Their facial expression says, “Why don’t you stand in line like the rest of us?”. There is usually one person in the line who shouts, “Let her pass, she has a baby, can’t you see?”

What Do Scientists Tell Us?

I’ve been wondering why do I see so few reflections of compassion in my every day life? Do people feel compassion at all? Or is compassion but a virtue set as an example – never to be attained by humans – in spiritual and religious books? Immanuel Kant, the German philosopher, thought of compassion as a “soft-heartedness and should not occur at all among human beings.” (http://greatergood.berkeley.edu/article/item/the_compassionate_instinct)

However, recent studies done by psychologists and neuroscientists show that Kant was not right in his judgement. Both the body and the brain seem to be wired so that we respond to other people suffering. Yet, feeling compassion is different from acting as a result of feeling.

Social researcher David DeSteno did an experiment which showed that people have the tendency to help others if they perceive some commonality with the person they decide to help (http://www.nytimes.com/2012/07/15/opinion/sunday/the-science-of-compassion.html). He concludes that compassion can be cultivated by changing the way we perceive the people around us: in terms of similarities. DeSteno’s finding confirms the first step to practising compassion recommended by Buddhist teachings:

“I have difficulty seeing any person in the long past who has not been your father, mother, uncle, aunt, sister, master, abbot, guru or guiding figure.” (Dalai Lama, Becoming Enlightened, pp. 166)

My Conclusion

In conclusion, compassion lives in all of us. It is a matter of being aware that it is in us, and to be willing to practice it and cultivate it. Next time when I keep the door open so that people can come in and out of the store, I will be saying out loud, “You’re welcome!”